January 23, 2010

The Divine Chain Letter

I'm reading Lee Strobel's "The Case for Christ". I'm in the first chapter, and already the book has inspired new questions about Christianity.

As I read, I'd like to raise these questions for discussion, in case anyone has insights or answers.

On page 30, the theologian Dr. Craig Blomberg is quoted, 
"Jesus says, 'Whoever acknowledges me, I will acknowledge before my father in heaven.' Final judgment is based on one's reaction to -- whom? This mere human being? No, that would be a very arrogant claim. Final judgment is based on one's reaction to Jesus as God."
Besides the irony of Blomberg's views on arrogance, he's making a gigantic assertion there. He seems to be saying final judgment is based on one's acknowledgement of Jesus as God.

Yet, supporting evidence for his claim is readily available: Jesus said in his commission at the end of Mark's gospel, "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned." Jesus seems to say, Believe and then publicly demonstrate that belief. Or, according to Paul in his letter to the Romans, "That if you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." In this case you have to say the belief out loud, and then you're saved. 

Salvation according to Blomberg and Paul appears to come down to demonstrating you believe Jesus is God by telling someone else. You have to publicly step up and say, "Yes, I heard the gospel and I believe what I heard." Then you're saved.

I can't accept this interpretation. The message of Jesus could not possibly be so inane. This interpretation reduces the message of Jesus to a chain letter.
Exhibit A: "If you forward this message to ten of your friends, you'll have great sex for three years. If you don't, you'll be crushed by a flying camel."
Every time someone forwards a chain letter, they imply they are concerned about flying camels. They imply they believe the threat or hope for the promise. Those who believe follow the instructions and we who don't believe get junk mail. 
Exhibit B: If you publicly admit you believe the Gospel you'll live eternally on streets paved with gold. If you don't, you'll boil in the lake of fire.
The Christian church has glossed over the transformative message Jesus brought in favor of the chain letter version, to their detriment. "Tell someone you believe or you'll go to hell" may be a brilliant distribution strategy, but what use is it to spread a message that says merely, "Spread this message"?

Imagine if twelve people received an email tomorrow that said only, "Forward this." What would be the effect if they forwarded it to everyone they knew, who forwarded it again, until everyone on earth had received it? Well, we'd all have read and forwarded an email. Nice! 

Then what?

The message of Jesus should not be reduced to a chain letter. Regardless of opinions on his divinity, he preached vital advice on living well and peacefully with each other. Ascribing divinity to him only emphasizes the rightness of his message and should convince the church to implement it with all haste. 

Advice to Apostles and Theologians

What should Blomberg have said? What should Paul have said? They could be right. Maybe acknowledging belief ensures salvation. But what if they had said, "Implement the message of Jesus on earth. Then you shall be saved"? Would it have harmed their message?

You could argue that not everyone who believes Jesus' divinity will also be willing to implement Jesus' message on earth. But if they believe he's God, what delusion prevents them from obeying him? Clearly they do not actually believe.

The class of people who implements Jesus' message will always include every person who believes in Jesus. If you don't implement Jesus' message, you do not believe. 

(Yes, that class of people will also include a number who don't believe, or are undecided about, Jesus' divinity. If God is so legalistic, I wonder if he weeps that his caveat separates him from these samaritans.)

So it would have been safe for Blomberg and Paul to argue for sustainable action. Out with the chain letter, in with world transformation.

But what about Jesus? He also claimed those who believed and acknowledged (via baptism) would be saved. Was he advocating the chain letter approach to salvation? Well, then, he got what he asked for: the most popular chain letter ever. 

But, I don't think he wanted something so simple. I think he expected further action, and if he did, then the church needs to get back to implementing Jesus' message of living well with each other. If they do that, they're going to improve a lot of lives. If they don't, humans will suffer twice -- on earth first, and then in hell.

Maybe I'm complicating this. Maybe the church has it right. Perhaps Jesus too ascribed to the chain letter idea. Maybe he just wanted to get the message out, so that everyone would clearly hear the gospel: "Forward this or go to hell."

PS Let me stress my concern here is not with Jesus or scripture. It's with Christianity's portrayal of the aforementioned. For example, at university I learned in biblical studies that the word "saved" is "sozo" in the original Greek. "Sozo" doesn't mean salvation like Christianity traditionally teaches, a boolean switch between "unsaved" to "saved". Instead it means "restore", as in, if you publicly acknowledge your belief in Jesus, you'll be restored -- most likely a promise of gradual restoration to a whole peace and right relationship with earth, others, yourself, and God. It's called "shalom" in Hebrew.

PPS This may be off-topic, but look at the rest of that last chapter of Mark:

Jesus says, "And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well. After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it."

Those who believe will drive out demons, speak multiple languages, pal around with deadly animals, escape assassination and heal by touch. And according to Mark the signs actually occurred. Whenever a Christian preaches to me, I'm going to demand they prove they speak in Jesus' name. There's enough sick people around to last a lifetime. Either we'll eliminate the need for universal health care, or God isn't real, or the Christian doesn't believe.

3 comments:

  1. Stellar last line; you have a penchant for those.

    But why oh why, Galen, did you choose to read Strobel of all the apologists you could have chosen? I think you'd find yourself a heck of a lot more satisfied, with people like NT Wright and Tim Keller, both of whom pretty much rest their theologies on a foundation of shalom. Out of curiosity.

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  2. It was sitting on the kitchen table. I'll keep an eye out for NT Wright and Tim Keller.

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  3. Ok. I think the following is what I think, just referencing the last two paragraphs.

    While in an initial read it may seem so, I believe that Jesus (in Mark 16:17-18) is NOT saying the following:
    (Q.) How will we know someone believes?
    (A.) If person A believes then person A will be accompanied by ALL of the following five signs:... See More
    (1) person A will cast out demons, (2) person A will speak in new tongues, (3) person A will pick up serpents with his hands, (4) person A will drink ANY deadly poison and not be harmed, and (5) person A will lay his hands on sick and the sick WILL recover.

    Again, Jesus did not say the above, though some may think such, and, please see below, Jesus is not speaking at all of signs used to indicate that someone believes.

    Rather, in THESE verses perhaps, something more like this and ONLY this:
    (Q.) How will people know what we say is true? (See, just prior, Mark 16:14 - the disciples themselves had difficulty believing.)
    (A.) You are worried because it took fancy stuff for you guys to believe. Do not worry. We'll keep the fancy stuff coming.

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